1 Chronicles 29:6

Authorized King James Version

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Then the chief of the fathers and princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers of the king's work, offered willingly,

Original Language Analysis

וַיִּֽתְנַדְּבוּ֩ offered willingly H5068
וַיִּֽתְנַדְּבוּ֩ offered willingly
Strong's: H5068
Word #: 1 of 12
to impel; hence, to volunteer (as a soldier), to present spontaneously
וּלְשָׂרֵ֖י Then the chief H8269
וּלְשָׂרֵ֖י Then the chief
Strong's: H8269
Word #: 2 of 12
a head person (of any rank or class)
הָֽאָב֜וֹת of the fathers H1
הָֽאָב֜וֹת of the fathers
Strong's: H1
Word #: 3 of 12
father, in a literal and immediate, or figurative and remote application
וּלְשָׂרֵ֖י Then the chief H8269
וּלְשָׂרֵ֖י Then the chief
Strong's: H8269
Word #: 4 of 12
a head person (of any rank or class)
שִׁבְטֵ֣י of the tribes H7626
שִׁבְטֵ֣י of the tribes
Strong's: H7626
Word #: 5 of 12
a scion, i.e., (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
יִשְׂרָאֵ֗ל of Israel H3478
יִשְׂרָאֵ֗ל of Israel
Strong's: H3478
Word #: 6 of 12
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וּלְשָׂרֵ֖י Then the chief H8269
וּלְשָׂרֵ֖י Then the chief
Strong's: H8269
Word #: 7 of 12
a head person (of any rank or class)
הָֽאֲלָפִים֙ of thousands H505
הָֽאֲלָפִים֙ of thousands
Strong's: H505
Word #: 8 of 12
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
וְהַמֵּא֔וֹת and of hundreds H3967
וְהַמֵּא֔וֹת and of hundreds
Strong's: H3967
Word #: 9 of 12
a hundred; also as a multiplicative and a fraction
וּלְשָׂרֵ֖י Then the chief H8269
וּלְשָׂרֵ֖י Then the chief
Strong's: H8269
Word #: 10 of 12
a head person (of any rank or class)
מְלֶ֥אכֶת work H4399
מְלֶ֥אכֶת work
Strong's: H4399
Word #: 11 of 12
properly, deputyship, i.e., ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
הַמֶּֽלֶךְ׃ of the king's H4428
הַמֶּֽלֶךְ׃ of the king's
Strong's: H4428
Word #: 12 of 12
a king

Analysis & Commentary

Theological Analysis: This passage falls within the section on Offerings for temple and Solomon's coronation. The Hebrew term נְדָבָה (nedavah) - freewill offering is theologically significant here, pointing to Generous giving from willing hearts. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Generous giving from willing hearts. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's ultimate self-offering.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Offerings for temple and Solomon's coronation occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection

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